The trouble with defining Hopyratian verbs and nouns is the morphological pick and mix which goes on around their verbs. Although there are a set for the basis of a lexicon, the truth is the amount of word there are is fairly unquantifiable because there are limitless combinations. The basic lexical meaning of the root is taken, and added to the end are one of the many word classes known as the Katýcar which indicates the usable function of a noun. Unto which may be added the verbal suffix -ki which can be added to the plain stem as well. This makes it very difficult to even create a logical lexicon since the meanings created from this combinations are often completely independent semantically from the roots; every meaning is new:
teno- “speech” (some irregulars”
tenoki “to speak”
tenēn “speech”
tenia “spoken language”
tencar “written language”
tenōrā “sentient race”
tenovus “style of language”
hutenirki “to express”
tenir “expression”
baŋtenia “word”
teninu “poetry (metaphoric)
tenxe “phrase”
hutenoki “pronounce”
hutenia “pronunciation”
kvetenoki “to speak to”
kvetenēn “conversation”
kvetenia “communication”
Yi olodati tenoki sílam hopyratiahū hule sendos enti tenia kvē ileth renxihýs baŋteniýs. Cola yi sidodatipān dí nesí enki tenōrā, gel yevti fūtiýn asenoki tenirokihule.
teno- “speech” (some irregulars”
tenoki “to speak”
tenēn “speech”
tenia “spoken language”
tencar “written language”
tenōrā “sentient race”
tenovus “style of language”
hutenirki “to express”
tenir “expression”
baŋtenia “word”
teninu “poetry (metaphoric)
tenxe “phrase”
hutenoki “pronounce”
hutenia “pronunciation”
kvetenoki “to speak to”
kvetenēn “conversation”
kvetenia “communication”
Yi olodati tenoki sílam hopyratiahū hule sendos enti tenia kvē ileth renxihýs baŋteniýs. Cola yi sidodatipān dí nesí enki tenōrā, gel yevti fūtiýn asenoki tenirokihule.